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What would you do if you found out your father may have been a terrorist? A high school boy writes a story for class that makes this claim. Is it true? Friends, family, teachers and internet chat-room partners start to wonder and worry. Now he must journey through a maze of family secrets to find the truth about his dead father. From Academy Award-nominated director Atom Egoyan (1997, Best Director,
The Sweet Hereafter) comes a story of a young man who must question everything he knows in order to learn who he is and who his father was.
Adoration presents a world where there is no such thing as us versus them and the truth is never as simple as right and wrong.
Adoration i! s welcome addition to Canada-based Atom Egoyan’s (
The Sweet Hereafter) oeuvre that slows down and examines our fast-paced, technology-laden information age. Egoyan’s new film, like his politically charged
Ararat, thematically tackles the fears and suspicions surrounding international travel, and attempts to expose what those fears are rooted in.
Adoration riffs off of an actual failed terrorist attempt in 1986, for which a Jordanian man tried to pack explosives in his wife’s bag before boarding an airplane. In this film, brooding teen, Simon (Kevin Bostick), is implored by his French teacher, Sabine (Arsinée Khanjian), to tell his peers that his father was a terrorist under the same rubric, as a drama exercise. Simon, whose parents died in a car accident, is living with his Uncle Tom (Scott Speedman), and is also close to best friend Hannah (Katie Boland), though neither confidant learns of Simon and Sabine’s fiction until the escapade has spir! aled out of control via internet video chat rooms. The film ha! s a char acteristically Egoyanian contemplative stillness throughout, and the mood remains heavy. Scenes of familial interaction, alternating between flashback and invented memory, weave a tale in which Simon’s fantastic plot is as palpable as the real one. Often, narrative is relayed through internet conversation, as Simon sits in his dark room debating ethical concerns amongst, at first, his friends, then teachers, then Jewish populations who take offense at the cultural insults Simon implies. While the film conveys how quickly information is disseminated in today’s media, it more seeks to address and question the validity and quality of our news, and our eagerness to judge what we know little about. --
Trinie DaltonMary of Bethany stands alone in the Gospels. She was the friend of Jesus, sharer of His secrets. She abides . . . uninhibited and limitless . . . an eternal emblem of Adoration of Jesus.
Adoration is a profound gaze at the very human story of two sisters, ! their contrast full of stark meaning. Mary and Martha, symbols of choice . . . between what gains God against what loses Him.
Mary of Bethany received from Jesus what no other player in the Redemption Story received: His never-ending command that where the Gospel is preached the story of her alabaster jar is to be told . . .
This book proclaims her memorial place with extraordinary insight and reverance, laced with the goal of following this quiet one who was the delight of Jesus into our own . . . Adoration.What would you do if you found out your father may have been a terrorist? A high school boy writes a story for class that makes this claim. Is it true? Friends, family, teachers and internet chat-room partners start to wonder and worry. Now he must journey through a maze of family secrets to find the truth about his dead father. From Academy Award-nominated director Atom Egoyan (1997, Best Director,
The Sweet Hereafter) comes a story of a young man who mu! st question everything he knows in order to learn who he is an! d who hi s father was.
Adoration presents a world where there is no such thing as us versus them and the truth is never as simple as right and wrong.
Adoration is welcome addition to Canada-based Atom Egoyan’s (
The Sweet Hereafter) oeuvre that slows down and examines our fast-paced, technology-laden information age. Egoyan’s new film, like his politically charged
Ararat, thematically tackles the fears and suspicions surrounding international travel, and attempts to expose what those fears are rooted in.
Adoration riffs off of an actual failed terrorist attempt in 1986, for which a Jordanian man tried to pack explosives in his wife’s bag before boarding an airplane. In this film, brooding teen, Simon (Kevin Bostick), is implored by his French teacher, Sabine (Arsinée Khanjian), to tell his peers that his father was a terrorist under the same rubric, as a drama exercise. Simon, whose parents died in a car accident, is living with his Unc! le Tom (Scott Speedman), and is also close to best friend Hannah (Katie Boland), though neither confidant learns of Simon and Sabine’s fiction until the escapade has spiraled out of control via internet video chat rooms. The film has a characteristically Egoyanian contemplative stillness throughout, and the mood remains heavy. Scenes of familial interaction, alternating between flashback and invented memory, weave a tale in which Simon’s fantastic plot is as palpable as the real one. Often, narrative is relayed through internet conversation, as Simon sits in his dark room debating ethical concerns amongst, at first, his friends, then teachers, then Jewish populations who take offense at the cultural insults Simon implies. While the film conveys how quickly information is disseminated in today’s media, it more seeks to address and question the validity and quality of our news, and our eagerness to judge what we know little about. --
Trinie DaltonThis classic coll! ection offers rich meditation material before the Blessed Sacr! ament, p roviding prayerful souls with insights gleaned from the wealth of Church teaching and tradition. The selections are drawn from a variety of sources and times. They come from the Old and New Testaments, the Church Fathers, great saints, popes, councils, traditional prayers. These prayers and meditations offer a rich view of the Eucharist, and their unique perspectives are intended to aid us in our understanding, appreciation and worship of this Sacrament of Sacraments.
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Eucharistic prayers are frequently narrow in scope and modern in style. By contrast, A Prayer Book for Eucharistic Adoration spans nearly 2,000 years of Eucharistic prayer tradition. Throughout the book, author and historian of the liturgy William G. Storey has carefully translated many ancient prayer sources, which heretofore have been unavailable to lay Catholics.
Solidly rooted in Scripture, this book includes an extensive collection of Eucharistic! adoration prayers, such as prayers at Mass, Marian prayers, prayers of the saints, novenas, litanies, and more. The leatherette cover provides a classic look and resistance to wear and tear.
David s landmark tenth CD, Adoration: Solo Piano Hymns, contains David's beautiful renditions of fifteen favorite hymns, including Be Still My Soul, Just As I Am, How Great Thou Art, Amazing Grace.
A Note from the Artist...
What does it mean to adore God? The American Heritage Dictionary defines the phrase to adore as to regard with a deep, often rapturous love. That very well describes how I feel about my Lord Jesus.
I am in awe of him in every way, not only because of his continuous, overflowing blessings on my life, but simply because of who he is; he is the one...
...In whom we have redemption through his blood, even the forgiveness of sins: Who is the image of the invisible God, the firstborn of every creature: For by him! were all things created, that are in heaven, and that are in ! earth, v isible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist. 1 Colossians 1:14-17
Without Jesus, we are lost. We strive alone and in the darkness. We suffer for nothing.
With Jesus, we have purpose. We walk in the light and when we suffer, it s for his glory.
I adore my Lord Jesus because he saved me, both from spiritual death and from hopelessness. His love for me has overcome all my failings. For that, I cherish him, and I want every moment of my life to give praise to him.
I think the writers of the hymns understood what it meant to adore God. Just read through the lyrics in your hymnal sometime. The hymns are more than just music; they are poetry, instruction, encouragement, wisdom, exhortation and precious letters of love. They are songs of repentance, songs of victory and songs of praise. They reflect the l! ight of God s Word, and remind us to take our eyes off ourselves and put them on Jesus where they belong. When I read them, I am moved, and when I sing them, my soul is stirred.
What a joy it has been to work on these arrangements, to wrap my heart and hands around these melodies that have praised God for generations. I hope that in some small way, this album helps keep these songs alive and present in the hearts of modern worshippers around the world.
Look up, always look up, and give him praise. In the darkness, give him praise. Through joy or suffering, give him praise. Never cease to praise him.
Yes, I adore Him... and often with a deep, rapturous love.
David Nevue September 2007With the ancient practice of Eucharistic Adoration being rediscovered in today's modern parishes, In The Presence provides the perfect guide to the history, practice, and meaning of this tradition. In a series of brief, accessible, and theologically rich essays, Sr. ! Joan Ridley connects the private devotion of Eucharistic Adora! tion to eucharistic spirituality and common worship, combining traditional significance with the best in contemporary theology.
